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Heidegger metabolized by EREIGNIS

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Metabolized by Ereignis

In the kind of on-line device of writing I set up, I focus on the difficulty, as well as on Heidegger's struggle for a proper language which would be able to say that which essentially remains concealed for metaphysical language: the ground of Being as Changing -- changing in a metabolean direction.


The usual meaning of Ereignis is event. Heidegger thinks the word in a more literal sense where the prefix Er- names an executional character and -eignis refers to the adverb eigen, which means own. Correspondingly we may translate Ereignisas: changing up into the own, into the proper, and in this sense as: enownment or appropriation of a new way of being as it changes.

Thinking from Ereignis does not hold itself over against Ereignis but thinks from within the original experience of being enowned and of belonging to the metabolean transformation.


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See that post with different algorithms in metabole
See the journal French Metablog with today different posts
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Exteriority of Being


Heidegger’s Ereignis, unlike the One of Plotinus, is not a unity excluding all otherness.


On the contrary, it is an affirmation of its difference from Being, which it «gives», itself granted by Time. Whereas Plotinus’ extasy aims at union, fusion with the One; for Heidegger, it is above all openness, gaping, by means of which Being goes out of itself, eksists. If the ecstasy of Plotinus is a return towards a source which is the rejection of all otherness, retreat into the identity of the One without Being, Heidegger’s thought is that of maintaining the difference and the exteriority of Being, which reveals itself with Time in the Event, the Ereignis.


See Hervé Pasqua

Download ebooks on http://www.frenchtheory.com/
See that post with different algorithms in metabole
See the journal French Metablog with today different posts
Enter Hypertextual as a member