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≡ METABOLE ≡

 
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METABOLE

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METABOLE 


A significant feature of hypertext environments is their capacity for inclusion, their construction of a vast and necessarily unfinished order of documents striving to represent the knowledge (and the agon) of a discipline.

My former hypertext phonereader/metabole- hypertext essay - was based upon 20 different topics.
This one hypertextopia/metabole focuses on three philosophers and three of their personal philosophical principles:

Walter Benjamin and his replacement of Plato's theory of forms and Ideas by a theory of linguistics and textual writing. Paradoxically, new writing technology approaches the origin of langage.

Martin Heidegger and his latest ontology of permanent mutation: at last, Being has to be metabolized.

Cornelius Castoriadis  and his creating "social imaginary signification" that cannot be deduced from rational or real, empirical elements or specific forces.

As yet, no boundless writing space exists, so I have had to try to create my own simulacrum of a textual domain. I have tried to exploit hypertext's capaciousness by offering extended passages from some of authors I cite. The current state of copyright law, however, precludes posting works in their entirety (and frankly, scanning or typing that much stuff would have been too tedious and time-consuming anyway). I have, therefore, included less than 10% of any given work to comply with the "fair use" provisions of the law.


Sometimes, all you will want is a standard bibliographical reference -- just enough to enable you can to get the book or article and read it in its entirety, without my noisome interjections, distracting comments, and distorting editorial decisions. Simple references to page numbers will occur in the text and the full bibliographic information will occur on the list of works cited (a link should take you directly from an author's name to the bibliography). An extended passage from the cited work is available whenever a citation is associated with this symbol -- . (see me naked).


There are approximately 11658 nodes and 180.000 links in this hypertext essay.


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Thrown project and time

Expansion of the Hypertext with < Heidegger Metabole >
See following texts at the end of the page with black picto < Heidegger Metabole > (arrow)
In Heidegger’s famous phrase concerning dasein situation, we exist as a"thrown project": thrown out of a past we cannot get behind, we project ourselves into a future we can never get beyond. "Existence" (from the Latin Ek-sistere, out-standing) is this standing-out into time, a temporal suspension between natality and mortality.

Heidegger divides this temporal suspension into its three "existential structures" (or "existentials" for short): affectivity, telling and understanding.
These existentials are three in number because they characterize phenomenologically the way in which the past, present, and futureallow things to show themselves to us. Thus the past filters the way things matter to us through our moods (which are public, shared, and transmissible); as Wittgenstein said in the Tractatus: "The world of the happy is quite another than the world of the unhappy."
In the present, things are made manifest through our use of language to articulate the meaning of our situation (and in Division II,Heidegger’s critique of "the one" [Das Man] emphasizes that here there is a constant temptation to "falling," that is, to covering-over these ontological structures by interpreting them in the publicly available terms of everyday ontic life).
Finally, the horizon of the future shapes the way things show up for us in that the projects that define us extend into the indefinite future, thus running ultimately up against death, the final horizon which our projects can neither occupy nor secure. Deflected by this impenetrable horizon, our projects come back to us subtly in an "uncanny" feeling of not being at home in the things with which we are most familiar.