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≡ METABOLE ≡

 
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  • Meaning
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METABOLE

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METABOLE 


A significant feature of hypertext environments is their capacity for inclusion, their construction of a vast and necessarily unfinished order of documents striving to represent the knowledge (and the agon) of a discipline.

My former hypertext phonereader/metabole- hypertext essay - was based upon 20 different topics.
This one hypertextopia/metabole focuses on three philosophers and three of their personal philosophical principles:

Walter Benjamin and his replacement of Plato's theory of forms and Ideas by a theory of linguistics and textual writing. Paradoxically, new writing technology approaches the origin of langage.

Martin Heidegger and his latest ontology of permanent mutation: at last, Being has to be metabolized.

Cornelius Castoriadis  and his creating "social imaginary signification" that cannot be deduced from rational or real, empirical elements or specific forces.

As yet, no boundless writing space exists, so I have had to try to create my own simulacrum of a textual domain. I have tried to exploit hypertext's capaciousness by offering extended passages from some of authors I cite. The current state of copyright law, however, precludes posting works in their entirety (and frankly, scanning or typing that much stuff would have been too tedious and time-consuming anyway). I have, therefore, included less than 10% of any given work to comply with the "fair use" provisions of the law.


Sometimes, all you will want is a standard bibliographical reference -- just enough to enable you can to get the book or article and read it in its entirety, without my noisome interjections, distracting comments, and distorting editorial decisions. Simple references to page numbers will occur in the text and the full bibliographic information will occur on the list of works cited (a link should take you directly from an author's name to the bibliography). An extended passage from the cited work is available whenever a citation is associated with this symbol -- . (see me naked).


There are approximately 11658 nodes and 180.000 links in this hypertext essay.


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Description of < Metabole >


Metabole (meta-ballein) means first of all "to throw away" in ancient greek. And Geworfen in german means the same thing.

Texts in Beiträge show that the later Heidegger was focused on the same central topic as the earlier: the a priori openedness of the open-that-gives-being.



In the early period this openedness of the open was termed Geworfenheit, whereas in the later period it is called Ereignetsein. Thus Beiträge equates geworfen with ereignet (GA 65, 239.5 and 304.8) and with zugehörig der Er-eignung (252.24), and it reformulates die Übernahme der Geworfenheit as die Über-nahme der Er-eignung, without changing
the issue (GA 65, 322.7 and 327.7; cf. GA 2, 431.13).



What Heidegger is expressing in both the earlier language of Geworfenheit and the later language of Ereignis is that being-open is the ineluctable condition of our essence, not an occasional accomplishment of our wills.

It is our "fate," the way we always already are (GA 2, 431.16-17). This is the central issue of his thought, and it does not change between Heidegger I and Heidegger II. To-be-the-open is to be a priori opened, and only as such can we take-things-as. Dasein is "erschließend erschlossenes" (GA 27, 135.13), able to open up other things only because it itself is already opened up.

That is why we should not translate Dasein as "being-there" or "being-the-there" or "there-being but, rather, as "always-being-open" or "already-having-been-opened," or "apriori openedness." But those phrases are so immensely awkward, and as Richardson says, "a man must live with himself" (579, n. 6).



So we can settle simply for "openness."